How Not to Use the Word "Retard"
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Putting a Face to the Label
Recently I’ve read a couple of articles addressing a topic that is near and dear to my heart: the use, both incorrect and abusive, of the word “retard.”
In one article, a man describes a scene in a restaurant where his autistic son was insultingly labeled with the word by a nearby patron (read it here). In the other, a mother defends the true meaning of the word, trying to separate it from it’s vulgar, common-usage understanding, speaking from the experience of her daughter (here).
Both these articles touched me deeply because of my own experience with clinical, medical retardation. My littlest sister, Laura, was born with a chromosome disorder that rendered her incapable of—well, anything. She never walked, talked, ate solid food (unless baby oatmeal and Jello count), learned anything at school, or otherwise actively participated in life. Her mental ability at the age of 9.5, when she died, was that of a two-month-old baby. She had seizure disorder, severe scoliosis (curvature of the spine), and a host of other problems. She was, in every literal sense of the word, severely retarded.
She was born when I was about to turn 7 years old, and her birth was probably the first time I ever heard the word “retarded”—and in the correct usage. My first understanding of my new baby sister consisted of two pieces of information: that she was going to die very soon, and she was retarded.
There was no derogatoriness in the word; no insult, no anger, no indignation. It was a sad reality. I remember taking it very seriously, though the full implications were incomprehensible to me at that age.
By the next school year (when I entered second grade), my classmates had suddenly, as it seemed to me, had their vocabularies expanded to include the vicious insult: retard! Whenever I heard it used, I would grow concerned; I’d look at the accused person, and in my mind’s eye compare him or her to my sister. Never could I find any similarities. They all looked perfectly healthy, and they had no mental difficulties that I was aware of. At first I probably assumed the angry child just didn’t understand what the word meant; I think I remember trying vaguely to explain it (or maybe I just wanted to). But it was used over and over and over again, and finally it was more than I could take.
An Impassioned Plea
In class one day I asked my teacher if I could say something to the class. When she gave me the thumbs-up, I asked them fervently to stop using the word “retard” as an insult. I explained that I knew what it meant to be retarded—that I lived with retardation every day. That it was a serious word, meaning something scary and mysterious and not to be wished on anyone. But that though my sister—whom many of my classmates had seen, as my mom was a “room mom” and would come to read books to the class, bringing Laura in tow—was retarded, and would never have a normal life, she was the sweetest, best baby sister I knew.
I doubt I was anywhere near that eloquent, and probably only spoke for a quarter of the time the above would have taken; but I felt infinitely better, having made my plea. My teacher backed me up, and asked the class to refrain from using the word. That day, I felt, a victory had been gained for children like my sister, who could not control who they were or how they had been born—and didn’t deserve to have their condition, as real and as serious as any other, slung by ignorant children as a slur.
Yet my personal victory was short lived. In the years since that day in second grade I have heard people call each other, governments, ideas, technology, and events “retarded” probably thousands of times. Though it has, with repetition, ceased to strike a knife in my heart with every usage, I still cringe when I hear it.
Retardation is a serious thing. It’s not something that a person can “stop being,” it doesn’t happen by choice, and above all, it has no bearing on the value, either social or innate, of a person. It might denote limitations on a person’s ability to achieve academically or physically, but it cannot put boundaries on the heart. Laura’s condition and care brought our paths across those of many other families with special-needs children, and without doubt those kids are the most loving, accepting, happy, and worry-free people I’ve ever known. They make no value judgments—unlike many of the so-called “normal” people whose insensitive remarks deeply hurt the families, though are (thankfully) unnoticed by the children themselves.
I applaud these parents for taking a stand on this issue, and one that will hopefully have more impact than my small second-grade speech. For much of my sister’s life, I was so young as to not notice when people stared rudely at her, even when her wheelchair made her condition so very obvious. For a child my age, I had no preconceived ideas about people like my sister, or like the children in the stories above. First and foremost, she was my sister; and that was a title that took precedence over any “label,” clinical or otherwise.
Love—and Knowledge—Drive Away Fear
I suspect that much of the difficulty we face is that children—or anyone, really—with physical or mental limitations scare us. When you look into the face of someone with special needs, it can be difficult, if not impossible, to read what you see there. It is very human to fear the unknown, and families of special-needs children understand that. (Believe me, no one is more scared than those directly involved!) But rather than shying away from, shunning, cold-shouldering, or simply ignoring them, why not say hello? Treat the child, and indeed the entire family, as if they were sympathetic humans (which we are). Don’t stare. And don’t use a term you don’t understand as an insult just because you’ve heard someone else do it. Would you call out in a heated argument, “Ugh, you’re such a cancer patient!”? Of course you wouldn’t. You’re much more sensitive than that. Yet having cancer is just as scary, unknown, and uncontrollable as having special needs.
Perhaps I’m only saying what has been said, and pleaded, many times before. I like to think I have a unique perspective as a sibling, rather than a parent or a doctor, because the big medical words like “Trisomy” (Laura's syndrome, Trisomy 18), “scoliosis,” “seizure,” and others meant nothing to me as a 7-year-old. I didn’t understand what caused her problems on a molecular level, and I didn’t see her as a “case.” She was my sister, and I didn’t know anything else.
So the next time you encounter a family with a special-needs child, remember that before that child had a diagnosed syndrome, or a three-page list of doctors, that child was first a son or daughter; brother or sister; grandson or granddaughter. And that the family sees and accepts them in those capacities first, with all the doctor visits and clinical tests coming as secondary to those first relationships. Smile and say hello. Get to know them. You’ll find the “label” loses its power, both to attack and to frighten, as you learn.
And the next time you catch yourself about to use the word “retard” incorrectly, remember that child, and the family who loves them, and pick a different word.
Or better yet, use that moment to check yourself and say nothing. After all, “if you can’t say something nice, don’t say anything at all.”
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Your best article yet!!!!
Moving hub. Voted up. Since the days of which you write, your own talents and sensibilities have been developed and cultivated hugely, but it's touching to learn just how deep-seated has been your love — and respect — for your departed sister.
Very moving, anyway.
(Some people in your general situation sometimes choose to commemorate a prematurely deceased sibling by something like a tattoo; although whether this would actually constitute what Leviticus 19 calls 'cutting for the dead' might be relevant.)
Blessings.
(PS: not suggesting that you should get an in memoriam tattoo, mind; just that many people do.)
YW. So you like Miami Ink as a show? (There's also LA Ink, which is a similar show, and London Ink, which you might know, too, since you lived over there.) Actually, my guess would be that if you ever considered having it done (maybe not on your active consideration list anyway), you might be more likely to go for something small and faith related, rather than an 'in memoriam' one, but I mustn't put words in your mouth, so to speak. You've watched Miami Ink quite avidly, but did you ever visit a parlor just to look, without obligation, at the many tattoo design resources?
This is a very thought-provoking hub, anyway (you've written quite a few which match this description).
Blessings.
(PS: anyway, more piercings would be easier to remove than tattoos: the person needs to be really, really sure first about ink! Piercings, too, seem to go in families, often; among siblings and even with mom.)
'enough to get a better feel for tattoos'; I like that; yes, the art is an acquired taste that grows, isn't it? You write really good hubs, anyway.
What an awesome hub. Good for you for standing up in front of that class to stick up for your sister! It seems like kids are maybe more sensitized today. My friend who teaches kindergarten tells me that the kids don't even use the word "stupid" as an insult anymore; they consider it to be a bad word. So perhaps there's hope, despite the recent events you noted.
Re. "Those kinds of tattoos are one of the types I have great respect for, however. Back in the early days of "Miami Ink" those stories were, I felt, the most moving."
Yes, when people have been through such a deep emotional experience that never leaves them, then sometimes they feel more complete and attaining to a sense of closure if they go under the needle, don't they?
Anyway, when they do it you seem to empathize with it quite forcibly.
Easier for you, also? or perhaps you're not sure, or maybe for you it happened a long time ago.
Your last comment is a very thoughtful one, in any case.
(PS: I didn't mean to suggest that you were reversing what you may have said before; but your last comment was certainly searching. Blessings.)
Well, yes, I can see this. A corollary of this would, I suppose, be that increasingly words, and not only wordless patters, inform skin art, particularly faith based ones (Bible ref.s, etc.) but it's very much an individual preference thing, isn't it? either way. Blessings.
(correction: for 'patters' read 'patterns')
I see your point, it is a valid one. But similar concerns would apply to many other words. If one says something without knowing the recipient's background, one could easily insult or hurt that person even with words that are critical of a certain religion, political orientation, country, ethnic group etc..
In my opinion, it all depends on context. In a private sphere, among friends etc., I could not agree to any kind of self-censorship. In public, the basic well-tested rule stands: Be polite, and do not act in a way that is arrogant or presumes that the recipient will understand your "good intentions." Interesting hub.
Of course, you are right. There is already plenty of self-censorship even in private circles. I meant beyond that which has already been "negotiated" - oftentimes through implied means. Self-restraint and cultivation are important. My primary concern if with political correctness.
Very nice hub. Everyone should read this.
"Maybe there's something to a permanent mark on the body that makes a permanent mark on the soul easier to handle."
Well, also, I guess for some people deeply meaningful experiences of these natures might be connected at some deep, abstract level.
But, then, what you went through would have been a far more troubling experience than a tattoo would be (which in theory I'm sure you would handle well; a tattoo goes beneath the surface but not very far; whereas what you went through can for some people be so troubling that they are marked for life, figuratively speaking).
If this makes any sense?
Blessings.
"I agree--but a tattoo is a visible reminder to everyone else of the deeper scarring they aren't privy to. Maybe tattoos are some people's way of making sure no one else forgets their pain--because certainly a person shouldn't need a tattoo to remind him-/herself. Maybe, in the long run, a tattoo is among the most selfish things a person could get, forcing their notice on other people. Just one conclusion, of course--but why else would someone get a tattoo somewhere they couldn't see themselves (on the back, for example?). Clearly, the purpose is for someone else to notice."
A very thoughtful post indeed.
I see what you mean about some tattoos being almost selfishly 'in your face'. Interesting; and I can follow your reasoning.
Maybe not all are selfish though; how about faith related designs done for witness reasons? But maybe you weren't specifically talking about those sorts of designs, though.
You mention back placements; they are actually very popular with women, I think, and it seems to me that not a few women's back tattoo designs are more indicative of aspiring to a happy, even lighthearted, frame of mind, rather than having strong, sad overtones and associations; but there is a lot of variety, of course, and it differs enormously from one person to another.
What I was really thinking of previously was the sense of the two experiences: the sad one and the act of being tattooed, being the source of pain in different varieties, but with the sorrow variety of pain being far more challenging. Mind you, I reckon that in faith you have coped quite well with your own family loss and suffering. I guess that the different sort of tattoo pain wouldn't be nearly as deep for you, as the other, though; you'd cope much more easily.
Interesting, anyway.
In fact I think that both, opposite aspects, each of which you state, are true: "there's something to a permanent mark on the body that makes a permanent mark on the soul easier to handle"; selfish or not, this is certainly why some ppl, who have been through your sort of experience, do it. Also, not for everyone but "the stereotypical butterfly many women get on their backs" that you mention isn't necessarily sad at all, as you recognize: I guess it can be a colorful, affirming achievement as well, with almost joyfully varied design potentialities that are truly exciting and that also transcend your considerations of stereotypicality, don't you think?
PS: Qualification: it's not for everyone and some ppl might not feel it's consistent with the glory of God. Blessings.
This is a great hub and one I expect was hard to write. I am glad you shared this information. I hate the word retarded however it is used along with stupid. If those two words are the best someone can use to express themselves or be derogatory to another, they need to take a deeper look at their intelligence. My grandmother used to tell us kids You really are showing your ignorance when out vocabulary got out of hand around her.
You know, I don't want to overdo the comment, but it could be said, maybe, at least you don't regard the show which you mentioned, Miami Ink, as 'stupid'.
(Some people might.)
Blessings.
It's really nice to watch.
This was a very sensitively written article and a great tribute to your little sister.
This addresses an very important and sensitive issue. It seems that although our culture evolves, the insults don't ... sticking to things that were considered bad way back in the past.
Voted, SHARED and tweeting.
I have an uncle who is mentally retarded. I too was always asking people not to use the word in a derogatory way. It is an uphill battle to say the least. My uncle is not as retarded as your sister was. He wasn't retarded until he was about seven. It was explained to me that when you are around seven something in your brain opens up or develops that allows you to learn more. His did not do this, so he was stuck at being a seven year old for all his life. Which is old enough to know when people are slighting you or making fun. He did not look retarded. Matter of fact once he got older when you first met him, you might not even realize he was right away. He had a remarkable memory and watched a lot of TV so he has stories to tell and he tells them like they were his own. He was able to hold down a job at a skating rink because the owner knew my grandma.
BTW when it was discovered he was retarded, Grandma's doctor and neighbors all pressured her to put him in an asylum. An asylum for crazy people. Grandma refused, saying he belonged at home where he was loved. They can probably fix what happened to him in today's world. I always felt sad for him because he knew he was different and knew he would never get married or have kids, which he talked about all the time.
I feel as you probably do with your sister that he made a mark on my life and I am better to have him in my life.
My Uncle Charlie is alive and well, almost 90 now.
Thank you for writing this hub.
My uncle Charlie had seven siblings who helped watch out for him. After my Grandma passed away he went to Oregon to live with his youngest sister. I don't get to see him much, but I know he is in good hands.
btw I voted up and shared God bless.
Maureen
You know the old poem?
'Sticks and stones will break my bones,
But words will never hurt me.'
All wrong, of course. Words do hurt a great deal. But I guess it's part of character to learn not to react adversely.
(I do wonder if so many of the people who sue for libel would do better to exercise self-control rather than displaying their wounded spirits. But of course there's a lot of money in libel law suits, so it's even in libel lawyers' interests to be continually cultivating indignation. But maybe I digress; there are so many aspects to it. This is a well-written and moving hub, anyway.)















thejeffriestube Level 4 Commenter 4 months ago
Very informative and more importantly, addresses an issue most of us don't think about. When I became a manager, I had to "reevaluate" my vocabulary. Being a former sailor, and working with sailors, took it's toll. But I successfully removed "retard" from my vocabulary, and replaced it with "dumbass". Well, I tried, but I do feel better that I am just insulting the dumbass I needed to.